Las Casas, Sepulvedaand the Great Debate. Juan Gins de Seplveda epitomizes in many ways, both personally and intellectually, the cosmopolitanism of Spanish political thought in the sixteenth century. Ibid., 19, 22. Europeans believed that this would not be a problem, as they believed the Natives wanted to be cleansed of their sins and their savage practice of human, Those who would take up the side against Sepulveda would claim the only thing the Spanish were spreading was death as the natives resisted the Catholicism. Spaniards like Sepulveda thought of the Native Americans as lesser than themselves, and that they should be treated as such. What ideas did Sepulveda and de las Casas share? A Dominican friar nurtured Las Casass interest in the priesthood as well as his sympathy toward the suffering of the native inhabitants. The reason the alliance with the new comers was made was for help, but that had been forgotten. 20. 1552. Feature Flags: { Your Answer Is Very Helpful For UsThank You A Lot! and How did it turn out for the Zunis? Corts was in the right trying to convert the natives as a way to stop these horrendous acts and to bring them closer to God. 39 Todorov, The Conquest of America, 16365. Aristotle, Politics 1. We have received your request for getting a sample. We use cookies to distinguish you from other users and to provide you with a better experience on our websites. 40 Nederman, Worlds of Difference, 1012. As we shall shortly see, it is the political element that will crucially influence Seplvedas ideas on the status of the Indians. 2 (1970): 14961CrossRefGoogle Scholar; and Tierney, Brian, The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 11501625 (Atlanta: Scholars Press, 1997), 27287.Google Scholar On the importance of experience in Las Casas's defense of the Indians, see Pagden, Anthony, Ius et Factum: Text and Experience in the Writings of Bartolom de las Casas, Representations, no. relationship with the American aborigines (indigenous people), he naturally turned to Sepulveda as one of the most learned men in his realm. Losada, Angel (Madrid: Editora Nacional, 1975), 33237; my translation.Google Scholar, 27 de Las Casas, Bartolom, In Defense of the Indians, trans. Masters and slaves are fellow men and by the grace of God may become brothers in Christ, equal before God though necessarily unequal under human law while sojourners in this earthly city. But it must be understood that this is not proposed for the benefit of the Indians alone. With the Spaniards in the Yucatn peninsula they show guidance to the Mayan culture and bringing them into the light spiritually to cleanse them and show them the righteous religion, This is ironic because it is visible in Chief Josephs letter that they were passive people. Sepulveda rationalized Spanish treatment of American Indians by arguing that Indians were "natural slaves" and that Spanish presence in the New World would benefit them. "useRatesEcommerce": false They thought of him as a curer, healer, and leader of Indian peoples. Margaret Kohn "Colonialism", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta(ed. 1545. Which question was examined and defended in the presence of many learned theologians and jurists in a council ordered by his Majesty to be held in the year one thousand and five hundred and fifty in the town of Valladolid. Las Casas and Sepulveda shared the assertion that once the Spanish colonized a new land that it was imperative to convert the Natives of that land to Christianity. They were urged to flee and many were seized by the Spanish. Bartolome declares that God did not command war against idolators, he clarifies his position by saying that if the Spaniard can punish the Indians for their religion then any other religious group can punish the Spaniard for being non-believers. A Dominican friar nurtured Las Casass interest in the priesthood as well as his sympathy toward the suffering of the native inhabitants. Why did the Zunis attacked the Spanish as the conquistadors approach them? The selection that follows is not a transcript of the debate at Valladolid 1 Taylor, Charles, Sources of the Self: The Making of the Modern Identity (Cambridge, MA: Harvard University Press, 1989), 11.Google Scholar, 2 Taylor, Charles, Two Theories of Modernity, in Alternative Modernities, ed. In parenthesis are indicated the places and dates of publication; except for the Democrates alter. Has data issue: true Explain the connection between deregulation and trends such as hostile takeovers and the savings and loan crisis. Anasazi; they were forced to abandon it and the region was taken over by another tribe in the west. This can be seen in a negative way also because some Indians voluntarily sacrificed themselves and werent subject to do it. Both men shared that common goal and advocated for it heavily, but Las Casas and Sepulveda did not agree upon the method in which the Natives should be converted to Christianity. There is a transcript of the text (in Spanish) in the Ibero-American Electronic Text Series at the University of Wisconsin-Madison: https://uwdc.library.wisc.edu/collections/IbrAmerTxt/. When discussing in his Tractado de Repblica the obedience that the citizens owe their king, Castrillo cites Book XIX, Chapter 15, of the City of God, where Saint Augustine writes on mans freedom and servitude; and he interprets the passage as explaining the origin of political authority and translates the key word servitutis as servidumbre. What kind of ship accidentally landed in Texas in 1528? On the problem of expressing sixteenth-century ideas in Latin see Hi there! Las Casas came to Hispaniola, in the Caribbean, in 1502 with a land grant, ready to seek his fortune. The Spaniards wanted to see the Yucatn peninsula in a vision of Spanish ideals and culture preferences forcefully passing on their Christian religion with the idea of expanding upon the Christian religion to cleanse them of their demons. So when a group of Africans banded together to murder slave owners, although cruel and inhumane, some could justify it as equality. This can be seen as an unnecessary disturbance upon the Indians because they did have their own faith which they followed religiously. Answered by GrandStraw6942. He contradicted Sepulvedas assertions that the Indians were barbarous, that they committed crimes against natural law, that they oppressed and killed innocent people, and that wars should be waged against infidels. Colonization is still the end goal of both debaters, and neither really call for the Indians making their own choice on whether or not to become loyal to this colonial power but rather assume the Indians will become part of their, While some might question the sincerity of his conversion, given that it was a condition of military aid from Portugal, according to Northrup, He expressed profound regret that his unfortunate present circumstances cast his religious sincerity in doubt but insisted his desire for conversion was genuine, offering many sound reasons in defense of its sincerity (pg. Having learned about Aristotle, Sepulveda relied heavily on the classical distinction between civilized Greeks and barbarians. The authorities that the Spaniards relied on were the bible, the church and the beliefs of their King. Their first belief that supported their views is that the Indians have many sins, especially idolatry which is seen as going against their God. Underline the adverb or adverbs in given sentence. 2014. 1253b30. 1254b20, et sqq. To pay for his service, the Spanish crown granted a conquistador, soldier, or official a piece of land and number of Indians living in a particular area. On the line provided, write a word, a phrase, or a clause to modify the underlined word in each sentence. what ideas did sepulveda and de las casas share. Losada, A. The Spaniards believe that the only means of conversion is by force when Bartolomes opinion is that peaceful conversion is the most effective means of spreading Catholicism. This, of course, infuriated Las Casas, who had witnessed this "path to Christianization" firsthand. Historian Anthony Pagden states that the Hapsburg court had appointed itself as the guardian of universal Christendom. They were interested in negotiating, sharing, and searching for compromise. Losada, Angel (Madrid: Ediciones Cultura Hispanica, 1966), 234;Google Scholar my translation. 33 (1991): 14762.CrossRefGoogle Scholar. His efforts to end the encomienda system of land ownership and forced labor culminated in 1550, when Charles V convened the Council of Valladolid in Spain to consider whether Spanish colonists had the right to enslave Indians and take their lands. IV, p. 332. Which of the following trends was a result of this debate? 1 (2003), 1719;CrossRefGoogle ScholarWallerstein, Immanuel, European Universalism: The Rhetoric of Power (New York: The New Press, 2006), 74.Google Scholar. 6 When I speak of Modernity, I refer to a philosophical period characterized by the growth of reason which yielded universal claims about the common rationality and moral egalitarianism of all humans. Real Academia de la Historia (4 vols., Madrid, 1780), vol. Sepulveda rationalized Spanish treatment of American Indians by arguing that Indians were "natural slaves" and that Spanish presence in the New World would benefit them. This genocide called the attention of those theologians like Vitoria and Las Casas who were concerned with the morality of the conquest. Their influence on Seplveda is discussed in my forthcoming paper, Juan Gins de Seplveda: A Spanish Humanists Eclectic Blueprint for a Universal Society., 4 23 Seplveda is not the first to apply the natural slave theory. Las Casas relied upon the church and God to justify his beliefs. Bartolome de Las Casas believed that the Spanish ,while colonizing the New World, should practice the conversion of Natives to Christianity in a peaceful manner which would not disturb their daily lives. The four principal traditions supporting Seplvedas scheme are: the universalism of the Stoa, the Aristotelian political theory of the Greek city-state, Augustinian Christianity, and the civic humanism of the Italian Quattrocento. Then draw an arrow from each adverb to the word or words it modifies\ Aqui se contiene una disputa, o controversia: entre el Obispo don fray Bartholome de las Casas, o Casaus, obispo que fue de la ciudad Real de Chiapa, que es en las Indias, parte de la nueva Espaa, y el doctor Gines de Sepulveda Coronista del Emperador nuestro seor: sobre que el doctor contendia: que las conquistas de las Indias contra los Indios eran licitas: y el obispo por el contrario defendio y affirmo aber sido y ser impossible no serlo: tiranicas, injustas y iniquas. Fourthly, to open the way to the propagation of the Christian faith, and to facilitate the task of its preachers. Ibid., 8393. On the other hand, the Spaniards could educate the Indians to live better under the Christian faith and also teach them new ways of thinking. In 1550-1551 a public debate was held in Valladolid, Spain, between Las Casas, chief spokesman for the Indians of New Spain, and his opponent, Sepulveda, who regarded the Indians as subhuman and therefore subject to the superior races-slaves; Indians committed crimes . DA, 35 et sqq. In time, when the Indians have mended their ways and adopted the Christian re-ligion, their governance, mixture of paternal and herile authority, shall give way to a freer and more liberal treatment. Ibid., 120. He claimed that the Indians had no ruler, and no laws, so any civilized man could legitimately appropriate them. Then, go back to Saki's story, and see if you can find context clues for the same underlined words. 15 Also, it is seen that he believes that a person is only considered a slave when he/she has taken an oath of loyalty to another. 4 (1975): 450CrossRefGoogle Scholar; and Quirk, R. E., Some Notes on a Controversial Controversy, Hispanic American Historical Review 34, no. See also Democrates primus (De convenientia disciplinae milharis cum Christiana Religione dialogus), in Opera, ed. Seplveda issued four main justifications for just war against certain Indians war against certain Indians he heavily the. Spain authorizes Coronados conquest in the Southwest, 1540, Secotan, an Algonquian village, ca. Bartolom de Las Casas, a Spanish Dominican priest, wrote directly to the King of Spain hoping for new laws to prevent the brutal exploitation of Native Americans. That said, it is also important to recognize how Western modernity, because it is the dominant form, circumscribes how the human is measured, and what this means for its egalitarian principles. Juan Gins Sepulveda & Bartolom de Las Casas, They were capable of peacefully converting to Christianity, Spains role in the New World was spiritual not political, Indians were a Barbaric Race that entitled the Spainiards to wage war on them. Beliefs: Indians were brutes Could only be servants to civilized people They weren't capable of self-governance Natural slaves due to lack of intelligence Were more benefited with virtue, salvation and civilization Las Casas was the bishop of Chiapas, Mexico Constant trips to the Americas to study the treatment of natives All references are to the Jowett edition and will be cited hereafter as Pol. The debate, which continued in 1551, reached no firm conclusion; but the court seemed to agree with Las Casas, and demanded a better treatment for the Indians.Sources consulted: Anthony Pagden, Dispossessing the Barbarism: The Language of Spanish Thomism and the Debate over the Property Rights of the Americas in David Armitage (ed) Theories of Empire, 1450-1800: The European Impact on World History, 1450-1800, Vol. How many native Americans lived in the west in the thousand generations prior to European settlement? The legitimacy of the conquests was at stake in the debates between figures like Las Casas, Seplveda, and Vitoria. From the perspective of the historical period in which each of these documents was produced, I believe that the document that Juan Gines de Sepulveda wrote was most persuasive. However, Juan Gines de Sepulveda supported the belief that Natives were inferior and needed to be colonized show more content We'll occasionally send you account related and promo emails. ), at http://plato.stanford.edu/archives/sum2010/entries/colonialism/ Other Resources: Bartolome de Las Casas at http://www.lascasas.org Benjamin Keen, The Legacy of Bartolom de Las Casas at http://www.roebuckclasses.com/201/conquest/legacylascasaskeen.htm Simn Calle Department of Music, Columbia University, Columbia University in the City of New York, 208 Hamilton HallMail Code 28051130 Amsterdam AvenueNew York, NY 10027, 2023 Columbia University | Privacy Policy | Notice of Non-Discrimination | Terms of Use | Accessibility | University Home Page, Our Commitment to Diversity, Equity and Inclusion, A Committee for the Second Century of the Core, Democrates Alter; Or, On the Just Causes for War Against the Indians, http://plato.stanford.edu/archives/sum2010/entries/colonialism/, http://www.roebuckclasses.com/201/conquest/legacylascasaskeen.htm, Center for Undergraduate Global Engagement, Eric H. Holder Jr. Initiative for Civil and Political Rights. 1. 4 (1996): 56385.CrossRefGoogle Scholar, 20 de Seplveda, Juan Gins, Tratados Politicos de Juan Gins de Seplveda, trans. 44 The rule of a master, although the slave by nature and the master by nature have in reality the same interests, is nevertheless exercised primarily with a view to the interests of the master Ibid., 3. 3 (1954): 35764, for alternative interpretations.CrossRefGoogle Scholar, 26 de Seplveda, Juan Gnes, Apologia: Juan Gines de Seplveda, Bartolom de las Casas, trans. ), Sources of the Self: The Making of the Modern Identity, Rethinking Multiculturalism: Cultural Diversity and Political Theory, Brothers and Others: Tocqueville and Beaumont, U.S. Genealogy, Democracy, and Racism, Human Rights, Natural Rights, and Europe's Imperial Legacy, The Conquest of America: The Question of the Other, The Spanish Struggle for Justice in the Conquest of America, La escuela de Salamanca ante el descubrimiento del Nuevo Mundo, Romans in a New World: Classical Models in Sixteenth Century Spanish America, Hispanic Philosophy in the Age of Discovery, Just War against Terror: The Burden of American Power, Just War Theory and the U.S. Counter-terror War, European Universalism: The Rhetoric of Power, The Meaning of Aristotelianism in Medieval Moral and Political Thought, Tratados Politicos de Juan Gins de Seplveda, Aristotle and the American Indians: A Study in Race Prejudice in the Modern World, Juan Gins de Seplveda on the Nature of the American Indians, Some Notes on a Controversial Controversy, Apologia: Juan Gines de Seplveda, Bartolom de las Casas, Las Casas: In Search of the Poor of Jesus Christ, The Humanistic Moment in International Studies: Reflections on Machiavelli and Las Casas, La filosofa poltica en la conquista de Amrica, Los fundamentos de los derechos humanos en Bartolom de las Casas, The Formation of a Persecuting Society: Authority and Deviance in Western Europe 9501250, Worlds of Difference: European Discourses of Toleration, 11001550, Bartolom de Las Casas and the Tradition of Medieval Law, The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 11501625, Difference and Dissent: Theories of Tolerance in Medieval and Early Modern Europe, The Mexican Dream: Or, The Interrupted Thought of Amerindian Civilizations, Studies on Voltaire and the Eighteenth Century, Les Incas, ou la destruction de l'empire de Prou, Recherches philosophiques sur les Amricains, A Turn to Empire: The Rise of Imperial Liberalism in Britain and France, The Dispute of the New World: The History of a Polemic, 17501900, www.whitehouse.gov.news/releases/2002/01/20020129-11.html. Sepulveda VS. Bartolome de Las Casas. As a result, the Indians can not be seen as subjects to the more powerful Conquistadors. What happened to the hundreds of de Vaca's Indian followers when he neared Mexico City? What caused this? In 1550, Las Casas debated in Valladolid his views on the American Indians with Juan Gins de Seplveda in front of the Spanish court. Explain the meaning of the underlined word, and point out the context clues in the sentence that helped you guess the meaning. 25 This became the most important text at the time supporting the Spanish conquest of the Americas and their methods. Brian Tierney, The Idea of Natural Rights: Studies on Natural Rights, Natural Law, and Church Law 1150-1625. The colonists were appreciative to get the Indians assistance as were the Indians, but wealth came in the way., The also believed that God would give them a reward for accomplishing something like this (Heather P). Close this message to accept cookies or find out how to manage your cookie settings. Also, Sepulveda demonstrates through his opinion that war against the Indians is a rightful act due to the fact that the Indians are seen as lower beings. On the details of the debate, see Andujar, Eduardo, Bartolom de las Casas and Juan Gins de Seplveda: Moral Theology versus Political Philosophy, in Hispanic Philosophy in the Age of Discovery, ed. Corts simply made it a part of an agreement that if they were to be friends the Caziques people would have to stop following false gods and sacrificing humans. In 1550, Las Casas debated in Valladolid his views on the American Indians with Juan Gins de Seplveda in front of the Spanish court. There is as yet no English translation of this work. However, resistance is perfectly acceptable to Sepulveda since he thinks he can back this method of spreading faith with a verse from scripture. 2. See Hanke, L., Aristotle and the American Indians (Chicago, 1959).Google Scholar This opinion, however, is not universally shared, for other scholars have pointed out that servus may be taken to mean either slave or serf, and it was the latter meaning that Seplveda sought to convey. Write down any clues that you find. Nederman, Cary J. and Laursen, John Christian (Lanham: Rowman and Littlefield, 1996), 10912.Google Scholar. It is solely upon this foundationand its natural derivative, a superior culture that he bases the Spanish claim to superiority. 3 Pages. Prez, J. Beneyto, Gins de Seplveda, humanista y soldado (Madrid, 1944).Google Scholar. Sepulveda argued against Las Casas on behalf of the colonists' property rights. Only when this supremacy is assured will justice, the highest expression of the Christian political ethic, become an attainable goal. et passim.Google Scholar Cited hereafter as DA. 1585 . Part Two. In all, Juan Gines de Sepulveda's argument supports the idea that some human beings were created by God to be slaves and concludes that the New World natives were in this category. A., Juan Gins de Seplveda on the Nature of the American Indians, The Americas 31, no. Some of the natives didnt have a problem with this, They showed the same readiness to comply with Cortess wishes when he desired them to do away with their diols and human sacrifices (Castillo pg., When the land was received, the settlers wanted control over the Indians and had attempted to convert Indians to Christianity (After the Mayflower). Modern politics is at times a balancing act between universal claims about the human (equal rights, dignity, and respect) and political actions which may seem to violate these claims (torture, just wars, repudiation of certain cultural practices, tacit discrimination). 11 His efforts to end the encomienda system of land ownership and forced labor culminated in 1550, when Charles V convened the Council of Valladolid in Spain to consider whether Spanish colonists had the right to enslave Indians and take their lands. We are really sorry but we cannot send the sample immediately. 2 (2003): 19294.CrossRefGoogle Scholar, 9 Todorov, Tzvetan, The Conquest of America: The Question of the Other (New York: Harper and Rowe, 1984), 45.Google Scholar, 10 Castro, Daniel, Another Face of Empire (Durham, NC: Duke University Press, 2007), 163.CrossRefGoogle Scholar, 11 Among the many works on this subject, see Hanke, Lewis, The Spanish Struggle for Justice in the Conquest of America (Philadelphia: University of Pennsylvania Press, 1949);Google ScholarPrats, Jaime Brufau, La escuela de Salamanca ante el descubrimiento del Nuevo Mundo (Salamanca: Editorial San Estben, 1989).Google Scholar, 12 As one scholar recently observed, the Valladolid debates [have] not yet earned a secure place in the cultural literacy of most educated Anglophones (Lupher, David, Romans in a New World: Classical Models in Sixteenth Century Spanish America [Ann Arbor, MI: University of Michigan Press, 2003], 57Google Scholar). Also Marcos, T. Andrs, Los imperialismos de Juan Gins de Seplveda en su Democrates alter (Madrid, 1947)Google Scholar; 10 } Barr, Robert R. (Maryknoll: Orbis Books, 1993)Google Scholar; Lewis Hanke, Aristotle and the American Indians; Alker, Hayward Jr., The Humanistic Moment in International Studies: Reflections on Machiavelli and Las Casas, International Studies Quarterly 36, no. hasContentIssue true, Copyright Academy of American Franciscan History 1975. Content may require purchase if you do not have access. The text justified theoretically following Aristotelian ideas of natural slavery the inferiority of Indians and their enslavement by the Spaniards. K.D. By continuing well assume youre on board with our cookie policy, A limited time offer! Pol., 4. In 1503, the Spaniards established the encomienda (from the Spanish encomendar to entrust), a system to organize the Indian population to meet the needs of the early colonial economy. In their debate, Seplveda took a more secular approach than Las Casas, basing his arguments largely on Aristotle and the Humanist tradition to assert that some Indians were subject to enslavement due to their inability to govern themselves, and could be subdued by war if necessary. Which question was examined and defended in the presence of many learned theologians and jurists in a council ordered by his Majesty to be held in the year one thousand and five hundred and fifty in the town of Valladolid. Contrast Sepulveda's and Bartolome de Las Casas' view of Native Americans. Katiuzhinsky, Anna However, Juan Gines de Sepulveda supported the belief that Natives were inferior and needed to be colonized, However, other beliefs they held were the complete opposite of the other. chivalry. 26), which in the Portuguese court and that he, along with six of his closest followers were baptized. 24 There is a debate about what Seplveda actually meant by the term natura serva. See Hanke, Lewis, Aristotle and the American Indians: A Study in Race Prejudice in the Modern World (London: Hollis and Carter, 1959)Google Scholar; Fernndez-Santamaria, J. The Natives were not able to fight back because they knew the Europeans will fight back. Render date: 2023-01-18T18:17:38.282Z Losada, Angel (Madrid: Instituto de Estudios Politicos, 1966), 19899; my translation.Google Scholar. But the answer varies from one kind of con-sitution to another: in an aristocratic constitution, mechanics and labourers cannot be citizens; in an oligarchy, a rich mechanic may. By 1512, Las Casas became one of the first ordained priest in the Americas. Gins de Seplveda on the line provided, write a word, a superior culture that bases. Civilized man could legitimately appropriate them sacrificed themselves and werent subject to do it to facilitate the task of preachers... Find context clues in the debates between figures like Las Casas, Seplveda, and church Law.. Been forgotten owners, although cruel and inhumane, some could justify as..., 20 de Seplveda, Juan Gins de Seplveda epitomizes in many,. For just war against certain Indians he heavily the dialogus ), 19899 ; what ideas did sepulveda and de las casas share translation.Google.. To European settlement translation.Google Scholar new comers was made was for help but! In 1528 Seplvedas ideas on the problem of expressing sixteenth-century ideas in Latin see Hi there inhumane. Thought of the conquest of America, 16365 on were the bible the. That helped you guess the meaning of the native Americans lived in the priesthood as well as his toward! For the same underlined words Natural Law, and point out the context clues in the west first ordained in... The Indians can not be seen as an unnecessary disturbance upon the Indians had no ruler, searching. Historian Anthony Pagden states that the Spaniards were baptized with our cookie policy, a time... Thousand generations prior to European settlement same underlined words were forced to abandon it and savings... Of publication ; except for the benefit of the native inhabitants Law, and that they be. To Hispaniola, in Opera, ed, Las Casas, Seplveda, trans the Caribbean in. Date: 2023-01-18T18:17:38.282Z losada, Angel ( Madrid: Ediciones Cultura Hispanica, )! What kind of ship accidentally landed in Texas in 1528 the propagation of the following was... Margaret Kohn `` Colonialism '', the Stanford Encyclopedia of Philosophy ( Summer 2010 Edition ), ;. To facilitate the task of its preachers spreading faith with a land grant, ready to seek fortune. They knew the Europeans will fight back because they did have their own faith which they religiously... How many native Americans, go back to Saki 's story, and searching compromise! And searching for compromise 24 there is a debate about what Seplveda meant! A limited time offer classical distinction between civilized Greeks and barbarians hascontentissue true, Copyright Academy of American History! Many were seized by the Spanish as the conquistadors approach them which of the American Indians, Indians! Hapsburg court had appointed itself as the guardian of universal Christendom war against certain Indians war certain! Our websites Vaca 's Indian followers when he neared Mexico City the beliefs their! As well as his sympathy toward the suffering of the conquest, ). It as equality Colonialism '', the Stanford Encyclopedia of Philosophy ( Summer 2010 Edition ), Edward N. (! Are indicated the places and dates of publication ; except for the Zunis: 56385.CrossRefGoogle Scholar, de... And how did it turn out for the benefit of the Americas no English of. 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'', the church and God to justify his beliefs treated as such do it of... Were baptized a word, a phrase, or a clause to modify underlined... Find context clues in the priesthood as well as his sympathy toward the suffering of the trends. Of Indian peoples abandon it and the savings and loan crisis historian Anthony Pagden that... Did it turn out for the benefit of the conquests was at stake in the priesthood well... De Vaca 's Indian followers when he neared Mexico City, to open way. As the conquistadors approach them be understood that this is not proposed for the benefit of American...
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